Shrine III? Before the battle of
began, the golden words in the sky pointed out that if the three pillars are broken, the people of the three religions must repair the celestial light on the fourth pillar with the holy energy of the pillar to fight against the Qitian Emperor. The last line of defense in the world.
The state of the three congenitals in the divine palace at this time, the gods enter the body, expelling the five turbid qi. These two states are very critical. The entering of the Shenyuan body indicates that the three innate can use the power of the Shenyuan, but it is useless if the body cannot bear the strength alone, so there is a second step to drive away the five turbid energy. What is
?
Five turbidity, a term of Buddhism, refers to the five turbidity and evil world in the world. Five turbidity refers to the turbidity, see turbidity, trouble turbidity, turbidity of sentient beings, and turbid life.
Misunderstanding, in the reduction of disasters, famines occur when life is reduced to 30 years old, diseases occur when it is reduced to 20 years old, and swords and soldiers occur when it is reduced to 10 years old, all beings in the world are killed.
Seeing turbidity, the righteousness is gone, like the law is gradually rising, the evil law is reincarnated, the evil view is increasing, and people do not cultivate good ways.
Worries are turbid, sentient beings are full of erotic desires, are greedy, slanderous, slanderous, pervert evil, and upset their minds.
Beings are muddled, and sentimentally muddled. There are many evils and evils in sentient beings, they do not respect their parents, do not fear the retribution of evil karma, do not make merits, do not practice wisdom, fasting, and do not observe prohibitions.
life is muddy, and life is muddy. In ancient times, life span was 80,000 years old. Nowadays, bad karma has increased and life span has decreased. Therefore, life expectancy is short, and people who are a hundred years old are scarce.
To disperse the five turbidity means to transcend the mortal world and cultivate a positive result. Shakyamuni Buddha can do things that are very difficult to do. He can be in the five turbid and evil worlds of Sao Po's land, turbid, see turbid, trouble turbid, sentient beings turbid, and destiny turbid.
Near God Cultivation Here we can see that the play indicates the state of the three congenitals at this time, detached from the mortal world, cultivated into the Taoist immortal body, although this state is temporary, but they meet the qualifications to use divine power. In the past 30 years, this is the first time a real fairy body appears in the play.
One-step lotus flower, Jade Bodhi, one page book, Nine Heavens Profound Zun, Emei Lian, Liu Zhuyi, although these characters are all close to the gods, they are still physical mortals, and there is no detachment from this world.
, who can stand and become a Buddha at any time, is the true immortal
drives the five turbidity + Shenyuan into the body, which is to provide the immortal body and supernatural power to the three innate. At this time, the three innate are the true immortal, although This is temporary. After the battle of the shrine, the sword of the Buddha and the sword became deserted and his body collapsed. Longsu left alone half-dead walking across the rivers and lakes, begging for help, and even almost kneeled for the third-rate character of the Demon Road to pray for help. Since then, Wanli Kuangsha has completely buried the glory of the three innate lifetimes. Longsu showed no signs of recovery until the big cousin opened the battle and the three lights were completely covered and the Hades forces appeared. This is why Longsu can only tie a little demon. The
one-page book uses the physical body to force the double magic tricks, which eventually leads to the gradual collapse of the injury-ridden physical body, and the fate is dim. Although San Xiantian was able to use the celestial light in the state at that time, with the collapse of the fourth sacred pillar, the spiritual essence immediately dissipated, and after exhausting all his energy, he could only maintain the sacred pillar at the cost of physical desertification. Even if it comes out again, the three innates of the six levels of skill cannot support the tabletop at all. I really don't understand, what kind of capital bragging is inherent in this situation. What's more, Qi Tiandi never tried his best from beginning to end, because he wanted to use his own power to pull the entire alien demon world to fight with everyone. Pulling a realm on his back still destroys the world, invincible.
The Emperor Qitian used the sacred demon's original fetus to go down to the earth vs. the temporary fairy body three innate, and he almost killed these three. The power of the perfect sacred demon's fetus is really not comparable to that of a ragged one.
The characters appearing in the drama of the thunderbolt have never appeared in true immortals, except for the Emperor Qi Tian and the three innate gods.
