Why do many people who study Buddhism respect "Master Sheng Yan"?

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Why do many people who study Buddhism respect 'Master Sheng Yan'? - Lujuba

Master Sheng-Yen (English: Master Sheng-Yen, January 22, 1931-February 3, 2009), a native of Nantong, Jiangsu, vulgar surname Zhang, breast name Baokang, private school academic name Zhide, served in the military for ten years , Changed its name to Caiwei, and retired as warrant officer. Sheng Yan is the founder of Taiwan's Buddhist sect Dharma Gushan, the fifty-generation heir of the Cao Dongzong of Zen Buddhism, and the fifty-seventh heir of Linji Sect and . He is a generation of Buddhist masters, educators, and Buddhist masters. Doctor of Risho University, Japan, is the first monk in Taiwan to obtain a master's degree or a doctorate degree. The disciples of Fagushan are honored as "Master Shengyan".


I haven't read the works of Master Shengyan in detail, and I don't like to read the names given to him by the world.


But I have read the will of Master Shengyan by chance. After taking a closer look, I was moved inexplicably, and there were only four words floating in front of my eyes- "Master of the Generation" .


Why do many people who study Buddhism respect 'Master Sheng Yan'? - Lujuba


1. Born in Jiangsu Province, Mainland China in 1930, with a lay surname Zhang. Behind me, no obituaries, no confession, no tombs, no towers, no monuments, no erect images, no picking up solid stones. One to three elders are invited to preside over the ceremonies of sealing the coffin, saying goodbye, tupi, and planting burial. Make sure to use simplicity as solemnity, and don’t waste extravagance. Only a piece of "death for happiness" written by the calligrapher is hung in the hall for encouragement; the resignation flower and the elegiac couplet only read "Nanwu Amitabha Buddha" and join the lotus state. Net margin.
2. If there is a letter to provide cash and royalties at home and abroad, donate it to the Gushan Buddhist Foundation and the Gushan Cultural and Educational Foundation. I did not have any private property during my lifetime, and all my belongings came from the ten sources of donations, so I belonged to the dojo, according to the Buddhist system and my will notarized by the court.
3. All the Taoist temples I founded and are responsible for are all under the line of Fagushan. In addition to economically independent operation, the assurance of Taoism, talent education, interactive care and personnel arrangements should be incorporated into a unified mechanism. Only in foreign branch temples, the principles of unification of Zen style and localization of personnel should be used as the principle of maintaining the purity of Zen, and the rooting and promotion of meditation in different cultural societies.


4. The post of the chief abbot of Dharma Drum Mountain, whether elected internally or recruited from outside the system, will also take over the Dharma system, inherit and continue Dharma Drum Mountain’s Zen tradition, and shall not be abolished. The philosophy and direction of Dharma Drum Mountain is for eternal style. The Buddha said: "I don't receive the crowd, I am among the monks." The abbot is the spiritual center of the Sangha. He supervises the monks and monks to break the monk's behavior, according to the law, according to the law, and according to the regulations, and is happy, diligent, and pure.
5. My works, except for those who have been published and published, can be included in the complete works. All manuscripts that have not been reviewed by me will not be reorganized into books by future generations in order to avoid waste.
6. Behind me, please ask Professor Lin Qixian and his wife to supplement my "chronology" until my life, as historical materials, and to help the future virtuous people to make reference. Therefore, please do not edit and print publications such as commemorative collections.
Seven. My will and entrustment, please be executed by the Sangha. What's behind me cannot be a funeral, but a solemn Buddhist affair.
8. Among the four disciples of monks and laymen, there is no dispute about industry, finance, power, and fame, but there are four educational functions of compassion, wisdom, respect, and environmental protection. Every sage cherishes it. We have the good roots and merits of this classmate Bodhisattva's path. We have made good destiny together under the seat of the infinite Buddhas, and will still practice the Supreme Bodhi in the infinite Buddha associations, and be together in the orthodox school. China is dependent on each other. 
9. The last words I made before this can be used for reference, but this copy shall prevail. At the end of
, he said: " is busy and old, there are cries and laughs in the empty space, originally there is no me, life and death can throw ."


My cultivation is shallow, and any verbal interpretation and explanation will be dimmed in the will of Master Sheng Yan. The only thing that can be said in the light that is transmitted is the four words at the beginning- "The Grand Master" !


Why do many people who study Buddhism respect 'Master Sheng Yan'? - Lujuba

In 1984, Master Sheng Yan went to the United States to promote the Dharma. The photo was taken at the site of the Dongchu Temple in New York at

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