In the movie "I'm Not the God of Medicine", Cheng Yong's behavior in the second half of the movie is really great, but in the first half, he is really just a businessman who feeds his family and chases profits. However, the light of his later period obscured the worldly earlier period, which made the audience think that the anger and helplessness of leukemia patients should not be borne out. I think this is contrary to the idea of the film's creators and the plot arranged in the film. The patient feels that I am a patient, and the drug factory has medicines that can save my illness, so it should be sold at a low price, otherwise it will be fortune and life, this is an invisible moral kidnapping.
Then collectively protested that when the drug prices were too high, the peak was gradually introduced, and everyone dared to hide behind the mask no matter what they did. When Cheng Yonglu benefited from Sihui's first business talk in the restaurant, he gave the answer: They were afraid of the bacteria environment. From the idea of a medicine to its clinical use, it has to go through many steps, require a lot of investment, and it all requires money. Drugs smuggled from India are illegal, but they are effective, and because of their low prices, they can benefit many poor patients. So, what are the reasons why poor patients cannot afford high-priced drugs? Is it a pharmaceutical factory? Pharmaceutical companies invest so much money in researching and developing new drugs, and the high cost is obvious there, and the price cannot be low.
then had to take off their masks in order to get the medicine, coughing painfully in the oil fume of the small restaurant. But before them, Lu Yingyi had already taken off his mask. Why, because he knew he must have medicine to take, he was fearless. As the plot develops later, you can see that in Cheng Yong's small team, no one wears masks anymore. They smoke, drink, and walk on the street wantonly. Because Cheng Yong's medicine made them think that they were still individuals, and the dividends of selling the medicine made them drunk and forget that they were a patient, and all of this ended the breakup. When everyone left, Lu Yingyi took a nostalgic look at last and walked in the rain with his mask on.
However, our traditional culture believes that saving the dead is great, how can we collect money? Even selling at a low price is against conscience, let alone buying so expensive? If we only know to criticize the pharmaceutical company, then we will be caught. Selfless dedication can only be demanded of oneself, and cannot be used to demand others. Ask yourself to be morally noble, and ask others to be moral kidnapping. The reason why the Buddha cut meat to feed the eagle was great because he cut his own meat. I think one small detail buried throughout the article is great: from the beginning, Lu Yingyi buried the mask when he came to Chen Chengyong to talk about business.
In the end, there are medicines and no medicines, heaven and hell, everyone is involuntary, oppressed by life. Xu Zheng's ex-wife scolded him at the beginning, you are not a man in my heart. When Xu Zheng's father needed surgery, he first dialed the phone of his ex-wife, and then hung up again. It should be thought of this sentence, for the sake of dignity not to call the ex-wife. Sihui was wearing a sexy suspender dress with red hair when she first played. The post-production looks are all turtleneck sweaters and black hair. When Xu Zheng first sold medicine to make money, he wiped the monkey god statue on the car. The photos of Huang Mao and his parents were black hair and round inches. After they left home, they had long and messy yellow hair. They had to cut his hair during a poker game. It was not until he decided to go home that he returned to his previous hairstyle. "I am not a medicine god", a very movie in my heart.
