Xu Zhu and Meng Gu are very affectionate, why have no offspring? You see what magical skills he practiced, he killed himself

All living beings in "Dragon and Babu" have their own "desires". Xiao Feng wanted to be a Han Chinese, but he couldn't change his fate as a Khitan. He wanted to live an ordinary life with Ah Zhu, but he beat Ah Zhu to death with his own hands. Zhu Duan Yu wanted to win Wang Yuyan's heart, but even though Wang Yuyan fell into his arms for a short time, she still returned to Murong Fu's side. Their experiences were unsatisfactory.

And among the three protagonists, Xuzhu's "can't ask for it" will not make people feel regretful. His wish is just to be an ordinary monk. His wish has not been realized, but it seems a bit "Versailles", which makes people feel regretful. People think that he has made a profit, and in the end he and his beloved Menggu are together. What kind of "can't you ask for it" is this?

(Still photos of Xu Zhu and Meng Gu)

But it's strange, Xu Zhu and Meng Gu are like glue, why didn't the two of them even keep a descendant?

1. Fame to future generations

Some people say that the story of "Tian Long Ba Bu" ended when Xiao Feng committed suicide, and Duan Yu and Xu Zhu parted ways. How can we determine whether Xu Zhu has left any descendants?

is actually very simple. Analyze it from two aspects. First look at his brother Duan Yu. At the end of the newly revised book, it is clearly mentioned that Duan Yu chose to abstain from becoming a monk after being emperor for forty years, and the book also emphasizes that His son's name is Duan Zhengxing, and this Duan Zhengxing was the father of the later "Southern Emperor" Duan Zhixing (Dali does not shy away from it), so "Dragon Babu" is related to "Shooting the Condor Trilogy".

Looking at Xu Zhu himself, his name even directly appeared in the newly revised "Legend of the Condor Heroes". The twelfth chapter of the original book clearly mentioned Xu Zhu's heroic deeds: The gang leader Xiao Feng used this to invite the heroes of the world to fight. Few people can block him with three moves and two moves. Delete the complex and simplify, extract the essence and use the macro, and change it to the Eighteen Palms of Subduing the Dragon, with thicker palms. "

(Menggu still photo)

This is enough to prove that Xu Zhu objectively exists in the worldview of "Shooting the Condor Trilogy". In this way, even if he himself is no longer in this world, with the affectionate appearance he had with Meng Gu back then, the two of them should leave future generations behind, not to mention future generations, even the Vulture Palace forces have disappeared.

why? This has to start with Xu Zhu's character.

2. Obsessed with martial arts

Xu Zhu is actually a "duplicate" person, even though he said that he is dedicated to Buddha, but he has repeatedly broken the precepts, of course, he was forced to break the precepts by Child Elder at first, but When it comes to practicing martial arts, he is really different from what he looks like.

On the surface, he does not have the will to practice martial arts, but if you read the original work carefully, you will find that he is very interested in martial arts. Xiao Feng can testify to this, why did Xiao Feng choose Xu Zhu to replace him to inherit the martial arts of the Beggar Clan ? It is because Xu Zhu has the heart to practice martial arts.

(Still photos of Meng Gu and Meng Lang)

said in the original text: "Second brother, I want you to learn it first, and pass it on to your successor's leader in the future. To learn these two kung fu, you must be proficient in martial arts and have a strong understanding. The third younger brother doesn't like to learn martial arts, looking around the many friends here, only you are the most suitable.

Because of this, Xu Zhu who returned to the Vulture Palace will be obsessed with martial arts, because there are still people on the stone wall of the back hall of the Vulture Palace. There are many martial arts that he failed to understand, such as a martial art that can make people float in the air.

said in the original text: " Xu Zhu has never learned the martial arts moves after the Tianshan Six Sun Palms on the stone wall. As shown in the picture, he channeled his true energy, only learned a few moves, and then his body floated up, but it seemed that something was missing, so he couldn't get off the ground. "

I don't know the specific name of this martial art, I only know that it can make people rise above the void, there is no doubt that this is a superior martial art, most Xu Zhu later became obsessed with this martial art, and he If this is the case, then the time of death is not far away, because he has already turned his back on Buddhism. After becoming Menggu, it is even more impossible for him to become a monk.

In the fiftieth chapter of the original work, Duan Yu also used the story in "Vimalakirti Shuo Shuo Sutra" to enlighten Xu Zhu, saying that as long as there is a Buddha in his heart, whether Being a monk is not important. This move is undoubtedly self-deceiving."The point of view is the same, it's just a way for ungodly people to comfort themselves.

(Meng Gu, Xu Zhu's still photo)

Once Xu Zhu turns his back on Buddhism and is obsessed with practicing the martial arts on the stone wall of Vulture Palace, he will leave The date of death is not far away.

Fourth, the Buddhist scriptures passed down by the floor-sweeping monk

The martial arts on the stone wall of the Vulture Palace are naturally not evil skills, but Jin Yong raised a point of view in the book with the help of the floor-sweeping monk.

In the Sutra Pavilion back then, Tianlong Sijue was shocked by the sweeping monk's remarks about "martial arts barriers". The saying of "martial arts barrier" is not alarmist talk, but an objective fact.

(Still photo of the sweeping monk)

He said this: "This temple has seventy-two unique skills, every kung fu can hurt people's vitals, kill people, fierce Ruthless, Daqian Tianhe, so every unique skill must be resolved by the corresponding compassionate Buddha Dharma. This truth is not well known to all the monks in this temple. After a person's martial arts practice gets higher and higher, his comprehension of Zen principles will naturally be hindered. In my Shaolin school, it is called "martial arts barrier", is the same as the "knowledge barrier" of other sects. You must know that Buddhism seeks to save the world, and martial arts seeks to kill. The two run in opposite directions and restrain each other. Only when the Dharma is higher and the thoughts of compassion are stronger, can one practice martial arts skills more. However, eminent monks who have reached such a level don't bother to learn all kinds of powerful killing techniques. "

That is to say, for a martial arts practitioner, if he wants to practice more martial arts, he needs corresponding Buddhist teachings to dissolve the anger accumulated due to martial arts. Don't believe me, Xiao Yuanshan and Murong Bo admitted on the spot Even if they don't believe it, the pain in the body will not lie.

Later Jiumozhi went crazy in the dry well of Xixia, which can prove this point. Although he is a Buddhist, he is too hostile. He is heavy, and he is practicing multiple magical arts at the same time, so his body is naturally hard to bear. If Duan Yu hadn't sucked his internal energy, I'm afraid he would have died suddenly on the spot. Naturally, he cannot be said to be very pious, and he cannot restrain his desire to practice the magical skills on the stone wall of the Vulture Palace. As time passes, he will inevitably become obsessed because of his martial arts barrier.

If there is no accident, Xu Zhu's death should be very sudden, and because of this, he didn't leave a son and a half with Meng Gu, so everything can be explained.