"Pao Ding Jie Niu" comes from "Zhuangzi · Nei Pian · Health Master"
1. Idiom interpretation editor Pa Ding Jie Niu
[idiom explanation] Pao Ding dissected the whole cow. After repeated practice, the metaphor has mastered the objective laws of things, and is handy and free to use.
[word explanation] 庖: chef. Ding is his name. Solution: split, split.
2. Idioms and allusions
[Source] Pre-Qin·ZhuangZhou "Zhuangzi·Health Master": "Pa Ding relieved the ox for Wen Huijun, the touch of the hand, the leaning of the shoulder, the foot of the foot, and the knee of the Xiang Ran, play the sword with great delicacy, and never miss the mid-tone."
3. Word analysis
[Zheng Yin]: It cannot be pronounced as "pāo" or "bāo".
【Shape Distinction】庖: Can't write "blister".
IV. Pao Ding's solution to the problem of cattle, solution of
This fable is selected from "Zhuangzi·Inner Chapter·The Lord of Health". It shows that the things in the world are complicated and complicated. As long as you practice repeatedly and master its objective laws, you will be able to handle it easily, use it freely, and solve it easily. The essays are alternately narrated and discussed in different levels. Write about the graceful movements and superb skills when slaughtering cattle; after the success, the self-satisfaction and so on, the vivid and vivid, such as hearing and seeing, fascinating. The language is vivid and vivid, and the idioms "there is no complete cow", "easy to do" and "successful" are from this article. Fifty-five, the original text
Pao Ding for Wen Huijun to solve the cow (1), the touch of the hand, the leaning of the shoulder, the foot of the foot, the knee of the knee (2), the sound of the stone (3), playing the sword Of course (4), it's midrange. The dance of the mulberry forest (5) is the first meeting of the Chinese classics (6). Wen Huijun
said: "Hee (7), good! So far the skills cover (8)?"
Pao Ding explained the knife and said: "Who is good by the minister is also the way to go to the skills (9). Shichen's solution When a cow is a cow, what you see is nothing more than a cow. Three years later, you have never seen the whole cow. At this time, the officials met with the gods instead of looking at them, and the officials knew the stop and the gods wanted to act (10). 11), Pian Daqu (12), Dao Daqi (13), because it is certainly (14). The technical and classics are not good enough (15), but the situation is very big (16)! Lianghao has a knife and cuts (16). 17); The clan’s month is changing the sword (18), Zheye (19). The sword of Jinchen has been in the nineteenth year, and it has solved thousands of cattle, and the blade of the sword is if it is newly issued in 硎(20). (21), and the blade is not thick; if there is no thickness to enter the room, there must be room for recovery to be easy to use. (22) It is 19 years and the blade is if it is newly issued in the 硎. Although, every as for the family ( 23), I see that it is difficult, and I am stunned (24). I look at it until I act late. I use the knife very little, but I have already solved it (25), just like the land (26). Stand with the knife and look around. , For it to be full of ambition, good at the knife and hide it (27)." Wen Huijun said: "Goodness, I heard the words of Ding Ding, I can keep in good health (28)."
is selected from Wang Xianqian's "The Collection of Zhuangzi"
6. Translation
There is a chef named Ding slaughtering cattle for Liang Hui Wang. Wherever his hands touch, where his shoulders are leaning, where his feet are stomping, and where his knees are resting, there is a sound of skin and bone separation. The noise was louder when the knife pierced in, and none of these sounds were out of tune. It unexpectedly coincides with the dance rhythm of the two pieces of music "Sang Lin" and "Jing Shou". King Liang Hui said: "Hey! Good! How can your technique be so brilliant?" Pao Ding put down the knife and replied, "What the minister is exploring is the law of things, which has exceeded the pursuit of cattle slaughter technology. When I first started slaughtering cows, (I don’t know the structure of the cow body yet), I saw only the whole cow. Three years later, (I saw the internal muscles and bones of the cow), I could no longer see the whole cow. Now when the cow is slaughtered, the minister can only touch the body of the cow with spirit instead of seeing it with his eyes. It is as if the sensory organs have stopped moving and are moving solely by the will of the spirit. Follow the body of the cow The texture structure of the oxen, split the large gap between the bones, and use the knife along the cavity between the joints, all follow the original structure of the cow body. The knife for slaughter has never touched the place where the meridians are connected, and it is tightly attached to the bone. Where the muscles and muscles converge, not to mention the big bones in the thigh? The skilled cooks change a knife every year because they use a knife to cut the meat. The average skilled cooks change a knife every month. Because they used knives to chop the bones. Now the knives under the minister have been used for 19 years, slaughtering thousands of cows, but the knife edge is just like a sharpening stone. The bones of the cow are free.But the blade is not thick. If you use such a thin blade to pierce the gap between the joints, you must have ample room for running the blade. Therefore, it took 19 years and the blade was still sharpened from a sharpening stone. Come out the same. Even so, whenever I encounter a place where my bones and muscles are crisscrossed, I see that it is difficult to make a knife there, and I am very alert and cautious, my eyes are concentrated, and my movements slow down. The knife moved lightly, and the bones and flesh were separated with a crash, like a pile of mud scattered on the ground. I lifted the knife and stood, and looked around proudly at this success, with a relaxed and contented look. Wiped the knife and put it away. "Liang Huiwang said: "Okay!" After listening to what Pao Ding said, I learned the way to keep in good health. "
Seven, note
(1) Pao (páo robe) Ding: a famous cook. The ancient books of the pre-Qin Dynasty are often placed in front of the name of the person by occupation. Wen Huijun: the king of Liang Hui, also called the king of Wei. Ox, here refers to the whole body of the cow peeled and divided.
(2) 渦 (yǐ以): refers to the knee of one leg to withstand.
(3) 砉 (huāhua) Ran: onomatopoeia, describing the sound of the skin and bones .Xiangran: "Classic Interpretation" cloud, may not have the word "ran". This book does not have the word "ran", yes.
(4) 騞 (huō): onomatopoeia, describing a greater attack than Yanran Solve the sound of cattle.
(5) Sanglin: The name of the legendary Shang Tang Wang.
(6) The first: a chapter in the legendary Yao's music "Xianchi". Meeting: syllables. The above two sentences are intertextualized, That is, "it is a dance meeting in the mulberry forest and the first of the sutras".
(7) Hee: praise.
(8) cover: the same as "盍"; that is, "he".
(9) enters: More than.
(10) Guan Zhi: here refers to vision. Desire: refers to mental activity.
(11) Tianli: refers to the natural texture of the cow body.
(12) batch: hit, split. But: the same gap .
(13) Road: same as "guide", follow. Wan (kuǎn section): at the cavities of the joints.
(14) because: according to. Of course: refers to the original structure of the cow body.
(15) technical classics: The meridian is still spoken. Technique, according to Qing Yuyue's textual research, should be a mistake of the word "branch", referring to branch and vein. Meridian, meridian. Ken: flesh attached to the bone. Qi (qìng 庆): where muscles and muscles gather. It is not tasted by Kenshi, that is, the object of "Kenshi by Kenshi is not tasted".
(16) 軱 (gū lone): the large bones of the thigh.
(17) cut: here means to cut hard.
(18) Family: all, refers to general.
(19) fold: use a knife to fold the bone.
(20) send: out. 硎 (xǐng punishment): sharpening stone.
(21) section: joint. Between: gap.
(22) Huihui: a generous look.
(23) family: refers to the place where the bones and muscles are intertwined.
(24) 怵 (chù place), of course: the look of fear.
(25) zhèzhe: the same "Song". Fairan: Describes the separation of bovine body and flesh.
(26) Commission land: scattered on the ground
(27) Goodness: wipe.
(28) Health preservation: refers to the way of health preservation. [1]
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