"Parasite": The middle class has become abject poverty, the abject poverty loses its vision, and no one in the world is spared

In the third decade of the 21st century, how to eradicate poverty is still the focus of attention of all mankind. We have noticed that in 2020, our Central Document No. 1 will once again focus on poverty alleviation, and Hollywood, which has always focused on commercial benefits, has also given up language and cultural prejudices this year, and awarded the best international film to the Korean film "Parasitic "Insect", it is sufficient to explain: to solve the poverty problem is an urgent global consensus.

"Parasite" describes how two families, rich and poor, coexist. In human society with huge differences in resources and endowments, parasitic systems are a common phenomenon. It should be said that the rich and the poor are parasitic to each other, get along with each other in harmony, and the system will last forever. But the complexity of the social system lies in its own continuous renewal and iteration, which always creates new powers and new poor people. When the poor port fails to recover in a short time, the operation of the entire social system will inevitably suffer a devastating blow. "Parasite" describes the tragedy that occurred when two poor families competed for the target host, President Park's family. The highlight of the two points of

is the creation of two sharp contradictory focal points.

For one thing, when faced with vital interests, the poor not only have no sympathy, but will even try the law with their own bodies and become wicked. Tolstoy said in "Anna Karenina": " happy families are similar, and unfortunate families each have their own misfortunes. "

two extremely poor families can share their lives in infinite closeness. The joys, sorrows, sorrows, sorrows and joys in the movie, but will never refuse to apply the law of the jungle because of empathy in front of a bucket of butter. Therefore, the plot of Kim Ki-taek's life in prison, Chung-suk’s hard kick, and Ki-woo’s stone hit Moon Kwang’s But it is reasonable. What the crisis of survival tears away is only the last fig leaf wrapped in morality. No matter where

goes, these series of actions are enough to constitute 's illegal detention, intentional injury, and intentional killing 's violent crimes that seriously infringe on personal rights, but who can imagine group violence eager to get rid of abject poverty. So serious? Should we think deeply about how to avoid embarrassing and extreme behaviors in abject poverty?

Second, the seemingly innocent group of rich people will not survive the struggle between the poor and the poor and remain safe and sound. Any damage to the

ecosystem will inevitably bring about the butterfly effect of no eggs under the cover. This film makes it clear: The existence of extreme poverty not only leads to overturning among the poor, but also to the subversion of the rich. The reason is that there is no winner in the struggle between the poor. The poor who survived still look to the rich, and will not get rid of the shackles of class, fate, or smell, let alone win the understanding and respect of the rich. In the

film, Zhongshu (mother) said, " rich people are not rich but very kind, but rich and so kind. "

Whether rich and kind are tied or causal is not so in the real world. important. Because rich and kind people are not universal. In many cases, the richer will shamelessly occupy the time of the poor and even trample on the dignity of the poor. After becoming famous, Xiao Yueyue admitted that the most unforgivable person in his life is a diner who once embarrassed him. is not benevolent for the rich, so can we expect the broad middle class to extend sympathy and assistance to the poor?

Therefore, there is no doubt that in an increasingly polarized society, the primary contradiction caused by the excessive gap between the rich and the poor is the general hatred of the poor, which inevitably leads to conflicts between classes, and even between social classes. Break completely. Therefore, even in the scene where there is no obvious contradiction between the rich and the poor in the film, in the end, there is a scene where Kim Ki-taek suddenly murders the employer, President Park, who has no grudges. It seems abrupt, but he thinks carefully. Terrified. Can the sharp opposition between the rich and the poor be concealed by superficial harmony?

Kim Kizak (dad) said, " money is like a solace, it irons everything out. " It is true that most things in the world can be solved with money, and money can really smooth a lot of life. Folds. But if it is a tattered shirt with no hope, then it is not a problem that an iron can solve.

Therefore, we can see how terrifying the result is once the state of peace between the rich and the poor is broken. For those of us with lingering fears, we have to reflect on how important it is to eliminate the ever-increasing gap between the rich and the poor and the consolidation of classes.

Are we going to decisively, continuously and seriously retrieve our own mechanism, update our own system, and upgradeHow about using your own technology and improving your ability?

In addition, we need to think, can we solve the problem of the gap between the rich and the poor by eliminating excessive poverty? The problem with is by no means simple. Take a look at the American media’s thinking. They think the success of the film’s director Bong Joon-ho lies in " photographed something that exists in the United States, but which Hollywood has not been able to present. " and South Korean President Moon Jae-in is learning about the film After winning the award, he proclaimed excitedly: " will further provide filmmakers with an environment where they can fully utilize their imagination and make films with confidence. "

prerequisite for solving problems is to discover problems.

From a legal point of view, freedom encourages innovation and order protects property. However, please do not squeeze the living space of justice while maintaining order while developing freedom. As Rawls said, “ justice is the social system. The primary value is just as truth is the primary value of thought. "

From the perspective of watching movies, we look forward to more "Ying Shen" films entering the theater. Because we need cognition and conscience, to explore the correct methods, in order to respond to changes in the hope of constant change, and seek development in harmony! The chaos of the parasite

will be a tragedy that everyone loses.