South Korea's restricted movies actually target Buddhist disciples who have been strictly abiding by the rules and regulations. Some people say that this is a form of blasphemy, but in fact they have forgotten the most fundamental point, that is, didn't Shakyamuni also become a monk after experiencing the prosperity of the world?
Those who escape into the empty door must strictly abide by the Qing rules in the monastery and the precepts of being a Buddhist disciple. Seeing through the red dust is still clear, in fact, only their own hearts know these things. And those little monks and little nuns who grew up in temples or nunneries, they are not the same, they have not experienced the mundane things. It's just that they have been reading the rules and regulations since they were young.
The Korean R-rated movie "Outside the Mountains" is like we told a love story that is pure but not too pure, and the desires in people's hearts, it is impossible that they will not be born because they are suppressed from childhood.
The film says that a young monk Qinhai and a young nun Miaohun had a love that is not understood by Buddhists, but the interesting part of the story is not how the two of them keep that special in that environment Their feelings lie in their elders, the master monk of Qinhai who has been abiding by the Buddhist rules and Dharma all his life, and the wine and meat monk Master Jiufeng. Their understanding of the Buddhadharma and their different attitudes towards the clear rules and precepts are worth recalling.
The old monk has practiced for more than 70 years and abide by the precepts all his life, but he has never been able to understand the secrets of Buddhism. Master Jiufeng wanders around, passing through wine and meat, and lingering in the wind field, but he has won the great success of Buddhism. Food for thought.
However, the film does not encourage practitioners to regard precepts as nothing like Master Jiufeng, but fully illustrates a problem, that is, to face one's own desires, only by calming down can we let go.
The old monk has practiced hard all his life, but does his heart have desire for the love between men and women? There must be, but he has been suppressed. So at the end of the film, there was a shocking scene. The old monk was about to pass away. He asked Qin Hai to ask Miaohun to see him. Before he died, Miaohun took off his clothes and took a look.
There is no magic, how can there be a Buddha? All things are opposites. The old monk has always abide by the rules and precepts. He has no demons, and he has not passed that test, how can he become a Buddha? Just after he glanced at the demon of desire suppressed by him, he completely realized the power of Master Jiufeng: without desire, how to achieve no desire and no desire, and how to become a Buddha? When
faced this problem, Master Jiufeng was obviously very wise, so what he said to Qin Hai was even more wise:
"Come on, no matter what it is, go hit it, the frost is smashed, and it will be smashed in the future. It will grow back, but the shape will change." Some people say that this film has sullied Buddhism, and some people say that it is a bit too erotic and erotic film, but in fact, Buddhist practice is really like As in the impression, must the six clean ? Yes, it is true that practice requires the purification of the six faculties, but it is not like Qin Hai who has cut off his six faculties since he was a child. If he does that, he will only end up like an old monk, and he will not truly understand until he dies.
Ordinary people's understanding of the clear rules may be logically wrong. Monks need abstinence, because after they understand them, they have a thorough understanding of their desires, so abstinence is not forcibly suppressing those desires. Because desire is like a spring, the more you press it, the faster it bounces back.
understand what desire is, and after the desire is satisfied, he realizes " all four are empty ", so they don't pursue it. This precept is not mandatory or it is a precept in the legal sense.
So, the scenes in this film about showing desire are easy to understand. The abridged version, on the other hand, does not have what the film wants to express and the charm.
The last thing I want to say is that Shakyamuni became a Buddha after experiencing the prosperity of the world. How can ordinary people be extraordinary and refined?? The original article of
is from the film and television of the ruffian handsome three uncles, welcome to pay attention, please do not copy and move!
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